Monday, 29 August 2011

Origin of Vedas

In this article, we shall briefly discuss the origin of Vedas. With this article, we begin a series to understand the Vedic framework – origin, definition, content, concepts etc. The series would be based on works of our great scholars from dawn of civilization to recent times. All conclusions shall be made after thorough analysis. We may skip certain details for sake of readability. The articles largely follow the structure laid in Introduction to Vedas (Rigvedadibhashyabhumika) by Swami Dayanand Saraswati and readers are advised to read this book for further details.
The only promise that can be made about this series is that one who carefully reads this, shall never ever face any depression or helplessness in life, shall be in a position to live life more blissfully and meaningfully, and contribute utmost for defense of truth and Dharma.

Origin of Vedas
Note: This chapter assumes reader to be a theist. Atheism has been rejected in previous article and we shall do a more comprehensive rejection later.
Yajurved 31.7 clearly states that Rigveda, Yajurveda, Samaveda and Atharvaveda were originated from Him – the ultimate Ishwar who is omnipresent.
Atharvaveda 10.7.20 reiterates the same essence beautifully. It says that Rik, Yajuh, Sama and Atharva originated from the ultimate Ishwar. It asks “Which deva (provider ofbliss/knowledge) gave the Vedas?” And answers that the One who is controlling and maintaining the entire universe is the creator of Vedas. Atharva is like the mouth of that Ishwar, Samaveda is like the hair on the skin, Yajurveda is akin to the heart and Rigveda is the Prana or source.
Shatpath Brahman states that Ishwar, who is present even beyond the Akash/Sky created the Vedas. The way breath goes out of body and then comes in, during inception of creation, Ishwar creates the Vedas and illuminates the world, and in the phase of dissolution (Pralay), Vedas no more remain in world. However just as a sapling remains inside the seed, Vedas still remain in knowledge of Ishwar, unchanged.
Shankaracharya writes in commentary on Geeta 3.15 that Vedas are actually never created or destroyed. They merely get illuminated and de-illuminated but remain in Ishwar.
Rigveda 10.190.3 states that the creation remains same in all cycles and hence even the constitution of the creation – the Vedas – also remain exactly the same.

Doubt: When Ishwar is shapeless, how did He create the Vedas?
Ishwar does not need physical organs like humans to perform His tasks. Such limitations do not exist in case of Ishwar. Vedas describe Ishwar as possessor of infinite limbs and mouths. It implies that Ishwar can perform all His functions without recourse to physical organs or support of anyone else. When Ishwar can create such a magnificent world, why should one doubt His capability to create Vedas!
Shwatashwataropanishad 3.19 states that he holds everyone even though He has no hands and legs!
Doubt: No soul can create the world, but they can definitely create books of grammar and other fields of knowledge. Why then is Ishwar necessary to create the Vedas?
The knowledge possessed by humans is dependent. It needs training and dissemination of knowledge to further research and discover new knowledge. If you keep a person isolated in jungle since birth, he or she would be unable to learn the ways of humans even a bit. Even today we find many tribes in jungles who live like animals. Similarly knowledge is necessary at inception for humans to possess the capability to discover new knowledge or create books.
Doubt: Ishwar has gifted humans with basic knowledge or natural instincts. This is superior to all texts because only through this we understand anything. So with progress of this knowledge, why should people not be able to design Vedas. Why should then we consider Vedas to be originated from Ishwar?
1. Was natural instinct not available with junglee tribes and child born and brought up in isolation? Why could not they turn scholars? Why chimpanzees fail to evolve and learn over centuries. Why insects continue to commit suicide in light and not learn from it?
2. Even language originates from Vedas. In absence of belief in Vedas, origin of language also remains a mystery for modern superstitious scientists!
3. Even we learn because we go to schools or receive lessons from our mentors. How could then people during early ages learn so much as to draft Vedas that contain such a huge number of mantras, in a language that is more encompassing than any later language, covers such a wide number of topics, contains such fine thoughts that surpass any text of later era, and is preserved in such a manner through Paatha and Maatra method that change of even a single syllable is not possible!
4. What is claimed to be basic knowledge is merely sufficient to allow us to learn more complex knowledge and  not create new knowledge out of nothingness. Just as eye is capable to see only when linked with mind and mind can function only when linked with soul, similarly basic knowledge or natural instinct is capable only to lead us to higher sources of knowledge and not to discover knowledge of Dharma, Artha, Karma and Moksha (Duties, Purpose, Desire and Salvation).
5. That is why initial knowledge from Ishwar is necessary to kickstart the process of knowledge assimilation. Yogadarshan 1.26 states that He is the teacher of the oldest teachers and is unhindered by time. Kumarilbhatta writes in his treatise on Meemansa that Vedas are Apaurusheya (not created by humans) because no one knows their creators. Sankhya 5.6 states the same. Sayana also reiterates the same opinion.

Thanks: Agniveer

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